Oct. 3rd, 2012

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Just a quick note for dyed-in-the-wool atheists. Hey I know nothing about that, right? Hahahaha, no actually I know everything about it so I also know it's necessary for me to explain the following:

I remember someone recounting a few sexual experiences to me, and in the course of doing so letting slip the term "heavy petting" when talking about what they did with a prospective partner. It's something they'd been taught in their sex education classes; I know because I asked them, "Who the hell says 'heavy petting'?"

I know that people are trying to be neutral when using terms like that. They're trying to avoid terminology which might actually evoke the powerful feelings, experiences, memories, etc. associated with, in the case of "heavy petting", sexual activity. That's fine for sex education class, because no teacher wants to embarrass their teenage students. But nobody, if they're trying to communicate the truth of their sexual experiences, is going to use the term "heavy petting" to describe them, because it doesn't embody the truth of such experiences at all.

It's pretty obvious where I'm going with this: I talk about a lot of heavy things here, and I talk about things that are controversial to the scientifically materialist minded among us. I talk about things for which such people might demand some kind of objective proof, because I use language which implies that I'm not "just imagining" it. Because that's the polite thing to do when recounting experiences of this nature, right? Say it's a matter of imagination and nothing else?

So what other subjective experiences are matters of "imagination"? Feelings? Relationships? Mental disorders? Things that people have put countless hours of research into trying to figure out because our advancement depends on it?

When I talk about things like divinity, G/gods, spirits, demons, and so on, I'm talking about things which have been around since people developed the capacity to experience them. Like so many other subjective phenomena, we haven't lost this ability simply due to the fact that we've become extremely technologically proficient and accumulated stupendous amounts of knowledge about the intricate workings of the physical universe. People experience things in this vein, not out of ignorance, but because it's natural, and it's something that we have to learn how to deal with.

Divinity, in particular, is a concept which I see as extremely important. I think that the majority of people today have an innate sense of divinity, but of late the trend in intellectual circles has been to attach this sense to things other than G/gods. I would love for people to explore, openly and honestly, whether or not this is a sound thing to do. I'm not saying that we should all adopt the G/gods of old, but perhaps we should acknowledge that accompanying this sense of the divine is a sense for the people who embody it, and figure out what to do about that. Even if it means imbuing the characters of modern mythologies, like the Final Fantasy series, with the concept of G/god. I'm encountering more and more people who have done just that sort of thing.

If people were to embrace the trend of moving away from abusive parent gods, and toward these more genuine embodiments of the divine, maybe we could even more rapidly empty the pews of egregiously flawed religious institutions.

I say, unapologetically, that I sense the divine, that I talk to perliminal entities, and that I work in the paradigm that I work in, because that is what I do. That is what people have long done, and rather than doll up such activities with permissible parlance so that they may be acceptable to materialist sensibilities, maybe it's time that people explored them for what they are. Because it's a part of us, and it has always been a part of us. Because, for that reason, it matters.

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Mesh

December 2012

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